Checkmate!

I hope you have all checked out the two website I have written about. Leave no stone unturned, as they say. Try every method available (according to Daas Torah), in order to find the match for your single. Even try the much reviled shadchonim :D .

Before continuing let me backtrack a moment. It is hard to initiate conversation with your son, daughter about the subject of shidduchim. It is difficult to find the right moment when there are no distraction and when your son or daughter is willing to sit and talk on the subject. In fact I was asked just that question, how do you tie down your chossen bocher or kallah maidel to talk about this very important subject? How about making an appointment with your son and daughter? Set a time and a place and state in clear terms that just like any other appointment, this one too should be honored and not dismissed because something more interesting has come up.

Here is an idea to make that conversation go more smoothly:

“Admits mistakes?” What am I looking for a malach or a husband?!
This is one of the comments I heard while playing a game called “Checkmate”.
I first heard of this game in an article forwarded to me by the ever-alert and multi-talented CHJCC receptionist Penina Metal. It purported to help in the choice of the right middos needed in a prospective mate. Naturally, the game caught my attention.

It is a fact that so many parents and future Chassanim and Kallos look for the externals such as money and looks; therefore, anything that would focus a person on the search for middos was welcome.
I read the article, but although intriguing, it did not give me as clear a picture as I had hoped, so I called the innovative author of the game herself, Rebbetzin Chaya Ginzberg, (“Road Signs for Success”), a lecturer, and a high school and seminary teacher.

During our conversation, I discovered that this game is much more than just a “shiduchim game”. It lends itself to almost any interpersonal relationship. Friends, single and married ladies, parents and children, or married couples can play the game and gain some insight.
What is more, the game has its origins right here in Crown Heights!

Rebbetzin Ginzberg explained that she is good friends with our own inimitable Mrs. Miryam Swerdlov. At a convention some time ago, Mrs Swerdlov played a game a lot of our Crown Heights residents are familiar with: it is called “The Game of Priorities”. Mrs. Swerdlov has played this game with girls in camp, with ladies at conventions and retreats, and at workshops. Everyone who played had a great time and came away with a better knowledge of what is really essential in their lives.

Is Yiras Shomayim more important than live-in-help? If you had to choose only one, what would it be? Is satisfaction at work less or more important than being a good example to your children?

This is a game that makes you think about what is truly important in your life and makes you more appreciative of what you do have. The enjoyment aspect of the game is just an added bonus.

Rebbetzin Ginzberg with Mrs.Swerlov’s permission adapted this game to focus more on middos alone, rather than general necessities such as owning a luxury car, paying dental bills, or having a well-paying job for your husband, and she marketed it for the public. She felt it was a way to give hashkafa in an easy and enjoyable way. I believe she succeeded. This particular version of the game is made to be marketed to the world at large, and therefore, it is relatively “parev”.

There are 56 cards in the deck. Most are middos. Some are personality traits, and some are inclinations. The object of the game is to hold on to 7 cards. Depending on the question asked at the beginning of the game, those cards could describe the qualities you are looking for in a future spouse, the qualities you wish to develop in your children, or the qualities you see in your husband, etc.

I am not familiar with card games as I never considered playing cards to be much of a Jewish activity, but I am certainly hooked on this game. Seven cards are distributed to the players. One desk is fine for 2 to 6 players. If you play with a large group, play with multiple decks.
The deck is put in the middle, face down, and each player takes a card and then discards one. When a player discards an unwanted card, it lays face up next to the deck. If the next player wants that card, they can take it, or they can take one from the deck. At the end of the game everyone is left with 7 cards.

In Mrs Swerdlov’s game one discards before one picks. Here the instructions say you pick before you discard. I have come to the conclusion that it is a more effective game if you are forced to choose what you discard before you pick the next card. After all, it is like life--you do not always know what is coming, but you know what you have on hand. Ultimately, it’s your choice. The rules are not written in stone. Play according to what in your opinion is the most effective way.

I played with my son who is now B:H engaged, and our goal was to see how close I was to his priority list of a future Kallah.
Many of the cards in the game may encompass others in their meaning, or they may be close enough to mean the same thing. For example, there are cards such as “Kind”, Giving”, or “Generous Spirit”. If one is giving, one will most probably be kind and will have a generous spirit; therefore, only one of these cards should be retained, and the others may be discarded. Some cards are definitely middos such as “Honest”, “Fair”, “Content”, and “Sincere”. Some are derivative, character traits like “Good Manners” or “Sense of Humor”, etc. Some are inclinations such as “Musically Inclined”. One card I am not sure what category to place in. (I am sure you will know which one I mean if you see the deck!). I am pleased to report that we were both on the same page; what he was looking for is what I thought he was looking for! :)

Play to discover your own strengths and good qualities--who you are and what do you have to offer to a future spouse. Then play again to see what you are looking in a spouse and compare the two results. Do they match? Is what you offer compatible with what you are looking for? Are the qualities you are looking for compatible one with the other? Are you choosing “Drives” and “Ambition” in a “Sensitive”, “Calm” person? If you are ambitious and have drive, you are not generally calm and sensitive.

What you discard is also important. As the play goes around, your discards may be the other person’s essential requirements. Examining the reasons behind your discards will make you verbalize your feelings and make you understand better your choices. It is even better to play with a mashpia or a parent or facilitator. (Maybe shadchonim should play with you at your interview!) Defending, or to use a less confrontational verb, discussing your choices is almost an integral part of the game. During the game and after the game, you can discuss your choices and do so in the calm and happy atmosphere engendered by the game.
In fact, it may be great as a starting point for a heart-to-heart discussion with your parents or friends (what I like and appreciate in my friends), with your siblings, (what I admire about you), or with your husband.
When playing, keep in mind that many words may be unfamiliar to your fellow players and maybe to yourself. Words such as “analytical” may have to be explained. Some words may have an unimportant meaning to the other players. A word such as “sensitive”, for example, would need to be explained. How important it is that a husband is sensitive to a wife’s needs or a wife to a husband’s?
Many mistake the word "Drive" to mean driving a car. That is not what the card reppresents rather it is more : to strive vigorously toward a goal or objective; to work, play, or try wholeheartedly and with determination.

Rebbetzin Ginzberg told me that the game was even played on a date. A couple went out numerous times, but he was not a great communicator, so she was not sure about saying yes. They played the game, and she found out so many positive points about the boy that they got engaged. Now, don’t all of you carry a game with you when you go out! The game was a final push or confirmation in this case, and this is how it should be. Do not rely on a game to tell you who to marry.

The game is available at most Seforim stores in Crown Heights, Flatbush or Boro Park.

Chabadmatch

Another tool available to Lubavitchers that utilizes the very latest state of the art technology, but does so in a traditional way is ChabadMatch.com.

ChabadMatch concurrs that there is a shidduchim crisis. A lot of the webmaster’s friends were finding great difficulty in finding shidduchim, so he came up with this concept to try and help others find their spouses. The original idea grew out from the desire to get more information about potential shidduchim than the “Bochrim List” was making available.
The site creator took his idea to developers and designers, raised initial funding and built a prototype which he showed to shadchanim. With their feedback the site was tweaked to be the best that it could be. ChanadMatch is a work in progress; new improvements are added as necessary. Presently, when there are new members on the site, the shadchonim get notified. The site was also shown to Rabbonim, and it received their haskoma that it was indeed proper and okay to list names and profiles of singles in this way.

ChabadMatch started two years ago, and at this time they have about 1,950 singles registered. Since inception, 25 shidduchim came directly from using the site, and a few more happened indirectly because of seeing a profile on the site.
Just like any other tool, this database is made to be used as a springboard for your own efforts. If a promising profile is found, research has to be made; the shadchan has to be contacted, etc. Just having the profile up on the site will not bring results. New names are listed daily, so it pays to return often to the site to see if something interesting is now listed. Chabadmatch is a starting point. Use ChabadMatch to narrow down your choices. Go to the site often to see new profiles. Then follow up with the research and contacting the shadchonim, etc. Two contacts are listed for every listing. In the case where a person cannot reach either of the two contacts, one’s own shadchan or one of the shadchonim listed on the site can be asked to make the shidduch. Even the webmaster has taken a hand in helping out when necessary.

The site was created for shadchonim to have a database of singles who are looking for shidduchim. Shadchonim have access to all singles profiles, names and pictures. Feedback revealed that parents were frustrated by not being in control of the shidduch process. Waiting for a shadchan to come up with a suggestion is sometimes hard, and when the suggestions are not appropriate, a parent might well be upset and wish that there was a way they could themselves start the process.

The site empowers parents to do limited searches and offers a way to study the profiles without pictures and most without names, so they can decide if there is a profile they are interested in. They then can approach a shadchan to complete the shidduch.

The webmaster and his wife put in time keeping the site up to date and answering any queries that are sent to them. On the site now there is a ratio of about 60% girls to 40% boys. About 30 to 40% put up pictures. The administrator finds that pictures are a plus to have on one’s profile, although a shadchan can always ask for one when necessary, but it helps initially to receive that extra attention. Keep in mind that only shadchonim see the pictures; no parents see them on their searches.

The initial intake form on the site is extensive. The questions asked are insightful and make one think of what their goals and requirements are. It is a very helpful tool for shadchonim and parents as an initial parameter to see if a name is a possibility or not in the ballpark at all.

The questions on the website were thought out carefully with shadchonim so that the person describing him or herself is able to give a comprehensive profile of themselves. Naturally some will reveal more and some less. One may say this profile is even better than an interview with a shadchan because more thought goes into the writing of a profile than just describing oneself to a shadchan. When a parent or a single fills out the profile, the answers should be as complete and comprehensive as possible. Think about the impression you want people to come away with. On the site one can find all sorts of boys or girls: there are some boys who are on shlichus and plan to make a life of shlichus; there are working boys; there are girls who are on shlichus or who are working; girls who only want boys who will try to go on shlichus, or girls who are looking for both working and shlichus boys or just for working boys. There are profiles from America, Israel, South America and Europe. According to the site manager, Lubavitch has become too big, and a list of names is not enough to be helpful to a vast majority of parents who do not know who people are by family names.

The amount of information that parents can see is decided by the parent writing the profile or by the single; they can make more or less information available to parents looking at the database.
There is a choice at the end of the form where a parentor single can choose who will see their profile. The choices are:
Allow singles and parents of singles to see my profile, including my name, excluding my contact info.Allow singles and parents of singles to see part of my profile, excluding my name.
Do not allow singles or parents of singles to see any part of my profile. If you are registering your daughter and do not want anyone but a shadchan to access her profile you can choose #3 and only a registered shadchan will be able to access the information.

Why did this site succeed in having singles list their profiles while the “Bochrim List” did not? My opinion is that in 2004 when the “Bochrim List” made the attempt, people were still shying away from putting personal information on the web. But recently with the Facebook (or My Space) phenomena, this has become accepted at an alarming rate. There is a lot on Facebook that should never have been written and published, but that is a whole other article.

Because ChabadMatch is a private site, one can only go in with a password, and only parents (or registered singles), and shadchonim have access. It is as safe as possible. Writing a profile, one has a chance to connect to a much wider range of shadchonim than would be possible without ChabadMatch.

Here are some success stories at ChabadMatch: A shidduch was proposed to a girl’s family, but the parents had some reservation, and the shidduch did not go though. Some time later the girl’s mother saw the profile of the same boy on ChabadMatch. The qualities she was looking for were there in black on white, and she realized this is who she wanted for her daughter. The match was proposed again, and this time it went through, and they are B”H married. Sometimes everything is right but the time; when the right time comes everything falls into place.

In another case, one family lived in Australia and the other in England. The match came about, and they met in Israel. They are now married. Sometimes a shidduch would not be thought of because one may think the backgrounds are too disparate, but by looking at the profiles one can see that they are actually a perfect match, and a meeting proves it! It costs $18 to register at the site. The money goes to maintain the site, web design and to host it. Plans are in the works to fund-raise to be able to have a full-time administrator for the site.

One never knows who or even what is the designated shliach for a successful shidduch. Every step we take on the shidduch road is a step ahead. Even a failed suggestion takes us closer to finding a zivug for our son or daughter. Let us try every means at our disposal--our friends and families, our community shadchonim, conference calls, Bochrim lists or ChabadMatch. We never know which method will work for us. Best wishes to all of you out there looking for your zivug, and may we see you soon in the Mazal Tov pages

Lubavitchsingles

Here are two websites, that will help you with shidduchim: Lubavitchsingles.com (previously known as Bochrim list) and Chabadmatch.com.

These are new tools to be used in the old shidduchim trade, trying to use all that the modern world has discovered in a proper way, in a tzniusdicke way, to increase our chances of making the perfect shidduch for our children.

Ka”h, Lubavitch has been growing and continues to grow. Once everyone knew everyone else, or at least had a friend or relative who knew the family. Even not so long ago, when my husband was growing up in Crown Heights, everyone knew everyone else. Jewish Geography was a lot simpler then, and so were shidduchim, but things changed, and B”H, Lubavitch has grown; the original families themselves are hundreds strong, and the ones who have joined through the years multiply all the time.

To make things a bit easier, mothers or fathers would try to get lists of boys’ names to be able to jump start a shidduch search. Such lists were hard or impossible to come by. By serendipity, (read Chashgacha Protis) in 1996, a bochur in 770, with help from his friends, had access to such a list. By word of mouth the word spread, and fathers and brothers asked for copies, so did shadchonim. At the time the list was handwritten and photocopied. Boys who got engaged and were crossed off, new names would be added, all done by hand.
When the cross outs and additions became too messy, a new list would be started until it got out of hand again, and so on. Eventually with the help of computers, the list got easier to manage. Certainly deletions and additions were easier to handle, and a fresh copy could be had with a click. Progress brought the internet, and as with everything else, it was (and is) both very good and very bad. Being Lubavitchers, we try to use all we can in the right way and for the good, so the list moved to a free server host, Geocities.
This incarnation of the list appeared in 2002,, and it became a hot topic among those in the “parsha”. Imagine you don’t have to beg anyone, ask favors or bug your friends; all you need is a computer, and you can have a list of all eligible Lubavitcher boys. What a Metzia! The boys’ list was great, but what about a girls list? And is it really proper to have all these boys’ names on the web? Is it Kosher?? The creator of the list went to ask the Rov who looked at the site and how it was set up and gave it an OK.
So part of the problem was solved, but how could a boy make a girls list? Besides that, the boy’s list took enough time to maintain; shouldn't the girls do a list for themselves if they felt the need? And so it was that a girl put together the first girls list and devised a manner by which the ages of the girls could be revealed but hidden too. That is how the star system came about
For all of you not familiar with the site, the star system is: * Sem Bais/Gimmel **Sem Daled/Hey *** Sem Vov ****Sem Zayin +. This way you can figure out the age of the girl approximately without actually disclosing their age. The one who originally started the girls list could not continue taking care of it, so it fell back on the bochrim who originally started the boys list.
The site was designed very simply with an amateurish look. This had not changed from the time the list was uploaded to a website. It was done intentionally, to show that this was a homegrown idea, not a professional endeavor.
There is no cost to be mentioned in the list, and all work is done by volunteers: L’Shem Mitzvah.

So how does one use the Bochrim or Girls’ List to find a shidduch? If you are a long time Lubavitcher and know a lot of the families, just scanning the list and narrowing down the names you know may be helpful. Then you can inquire about those names and see if there is any family you know that would fit the parameters of what you are looking for. If you are not familiar with a lot of families in Chabad, then ask a friend who knows a lot of people or (for a boy) your son – if he is the right age – or a nephew, to look through the list and see if there are any names that catch his eye--if he knows them and can describe then to you. Then, if appropriate, do research and try to make the shidduch. Same thing if you are looking for a girl: ask your daughter or someone with whom you are close to look at the list for suggestions.

Having one’s name on the list, be it the boys list or the girls list, is not an instant solution to finding a shidduch. Do not wait for people to call you because they have seen your name on the list, but be proactive and look at the list for the possibilities that it can bring you. Maybe it’s that name that would never have come into your mind if you had not read it there. Go back a few times to look at the list; new names get added often.

How do names get on the list? When bochurim return from shlichus, their names are put on the list. It used to be that bochurim were put on the list later, but when it was explained a few years ago that girls are looking already at 19 and there are no younger boys listed, the decision was made to put the names of the boys who came back from shlichus on the list. The girls are put on after the first year of Sem. in Elul not earlier. The reasoning not to put them in earlier is that when the girls are listed a Sem Aleph, the previous Sem Aleph listing become Sem Beis etc. So everyone goes up a level. Naturally the girls do not want to be listed as older unless it is so, therefore the best time to move the levels in the list is in Elul at the beginning of the new term.

The girls are usually listed a year earlier than the boys. Shluchos, classmates and friends will send in names to be put on the list. Girls will send their own names sometimes, and some boys will too, although generally girls will send in names more often than boys will. If boys are ready to get married and see their name is not listed, they will send it in.

When a name is sent in, it is checked to see if it is a made up name or if the person actually exists. It has happened that totally fake names are sent in to the list. If you send in your name and you do not see it after a couple of weeks, email them again, maybe they could not verify your name. If a boy or a girl went though the Lubavitcher School system, they are most probably in the list. If they dropped out early, they would need to send in their name.

Who is on the list? Mainly English speaking bochurim and girls from North America. All those listed are single, not previously married. When someone’s engagement is listed on Shmais, that name is removed from the list. If you know of someone on the list that is already engaged or married, you should notify the list (with some backup proof of your information) so the name can be removed. The list organizer tried in 2004 to have listings with a bit of a profile and not just names; unfortunately, the ones who answered sent in inappropriate profiles, and almost no one mainstream sent in a proper profile, so the idea was dropped.

Are there really more boys than girls? According to the list manager, that is not really true. If one looks at new births, for a long time it was about 50/50. Lately, there have been a lot more boys than girls, but it all evens out in the end. So why do we perceive there is a shidduch crisis? Because there are a number of older girls and boys who have not found shidduchim, and the older they get the harder it is to find a match.
And also because now with this perception, more parents are actively involved and put more effort finding shidduchim for their children rather than taking a more laid back approach like in years past.

Many shidduchim have come about because people looked at the list. Sometimes friends or relatives were able to come up with the right name after perusing the list. There are no firm statistics, but the list has been successfully employed by the Lubavitcher Olam and should not be overlooked. The list changed address a couple of years ago because the TK extension was rejected by a lot of servers and also because problematic pop ups would pop up. Now the list is hosted at a .com address: http://lubavitchsingles.com. From there one can access both the boys’ or the girls’ list. On the index page of the boys list there are various links. One of the links is to the site “mikomos” which has possible places to go to on dates in the Tri State and a few other cities. Links are provided to some shidduchim articles, fun shiduchim sites and for the Enterprise Chabad car rental discount for that all important car. And when B"H we make a wedding there is a link to weddingshtik.tk to be mesameach the Chosson and Kallah with. The site gets numerous hits a day. If you are familiar with a lot of people or if you have a friend who is, do not hesitate to use this resource in your shidduchim search.

Internet in Shidduchim

These days many parents and young men and ladies, are turning to the internet to help with shidduchim. It is good for us parents to know and internalize the fact that there are many ways to start a shidduch, besides waiting for a shadchan to supply a name.

The vast majority of shidduchim are suggested by family and friends. In fact in these two weeks we have had 3 family lechayims and all of them were made by family.

Sometimes a professional shadchan is involved in bringing these suggestions to completion and sometimes not. Often a shadchan may know when it is beneficial to encourage both parties to pursue a shidduch that is stalling, or to advise on and work out minor hiches or gliches that may prevent a shidduch from concluding favorably. Do not "cut your face to spite your nose" as the saying goes. Even if a shadchan did not suggest the name it is still beneficial to use his/her services to insure all does go smoothly. When the person who suggested the name is willing and capable to carry through the shidduch then by all means continue on.

Lying

Why is it that discussing the names that are brought up is so prevalent among our young people?

Because they have heard that when parents do research, very often they will only be told part of the truth and often, they will be told lies.

In contrast their network of friends usually knows things that parents do not find out. Therefore they say it is part of research to discuss the names suggested with their friends just as it is part of research for parents and mashpiim to call relatives and friends for information. Not only is it part of reserch but it is often a more accurate research!

What can one answer to such claim? It is true that parents often are told lies, or the truth is concealed. And not only from parents who are researching names but also from Shadchonim who are trying to make a shidduch!

This is a prime example of "a wrong that begets a worng" (averah goreres averah) because of the lies (Lifnei Ever) told when people do research, our son or daughter will talk with his/her friends (Loshen Hora) in order to get at the truth.

We must break this cycle. Tell the shadchan the truth when presenting your son or daughter, student or friend. Tell the truth, when a parent calls for information. If you are not sure if something should be said, as explained previously, give an excuse, call a Rav and then call back the person asking for the information.

Is this a heter for young people to discuss names brought up for shidduchim or even their shidduch dates? Of course not! We must teach each and everyone of our children not to discuss this no matter what the reason. But we would make it easier to stop this practice if we were truthful ourselves, when we give information.

An Unfortunate Habit

It has become common for boys and girls to discuss with their peers details of the dates they have been on.
This is certainly forbidden and has no constructive value. If a bochur or a girl feels that someone he/she has gone out with may fit one of her/his friends, they should approach their parents, a mashpia or some other person who is capable to “redt” the shidduch and have them do so in the regular way. To simply gossip "discuss" the dates one has had is pure loshon hora with no redeeming qualities. An inadvertent comment may ruin someone’s shidduch, as that boy/girl will have a preconceived notion about the prospective shidduch which may be quite erroneous and therefore harmful.
In the matter of shidduchim, it is most necessary to conduct oneself with tznius and not advertise with whom and when one went out. Brocha only comes if things are done quietly and modestly, and this should be especially so with shidduchim.

There is an enormous amount of peer pressure, certainly among the girls, to share one’s experiences when one goes out, or to keep best friends “in the loop” when names are offered as possible shidduchim.
It is not correct for a girl or a boy to reveal any information about a prospective shidduch or what happens on their date, to a friend. Even if the friend might get offended because they are "kept out" this should not influence the boy or girl to disclose this information. It is unfortunate that friends feels slighted but it cannot be helped. Where is their caring for the friend's privacy? Girls do not realize that this is not another sleepover secret whispered under the covers. This is a time when you make life altering decisions. A serious matter, not something to be shared in girlish confidences. It will bolster our S/D if we, as parents, explain to them how any information having to do with shidduchim, either at earlier stages or even during dating, should not be given out.

There is a much debated Mishna which enjoins one not to talk a lot with a woman (“Al tarbe sicha im haisha”). Chazal say the language of the posuk for "talk" is sicha which is translated as light conversation, not an intellectual exchange of ideas or even general practical matters. This is conversation with no redeeming qualities, and no practical value. Some commentaries mention that the posuk expressively says ‘HaIsha’ (the woman) and the article “the” denotes a wife. So we are warned not to gossip even if it is just between husband and wife. Imagine how much more we are enjoined not to gossip among friends and acquaintances.