Compatibility

I have written that couples must be compatible have common interests etc. That is all true but I wonder if we really understand what compatible means. Sometimes a couple that is composed of an avowed republican and an avowed democrat, one who loves nature and one who cannot be away from civilization, one who loves to read and one who would not pick up a book if paid are actually a better match than the couple who goes camping together and has exactly the same interests. The reason is that as important as similar interests are the same values shared by the couple are the ikar - the important point, not whether he ever heard of Dostoyevsky.
If both share a derech of chessed, or of being careful  with mitzvos, or of living life besimcha, or a belief in lerning and doing, those are all permanent things which will bind the couple together and will assure that their goals are similar and the way to those goals is with similar method. If they have values and goals in common then it does not matter if the superficial is not the same, it does not matter if he likes to take long walks and she likes to read. With good values they will each compromise and have a good marriage.

What Are You Looking For?

A parent may think they have an idea of what their child needs and likes.

They could be totally wrong.

You need to sit down with your child and discuss what each of you wants.
It may sound facetious but think of it as it is sung in “Fiddler on the Roof”: “For papa, make him a scholar. For mama as rich as a king. For me, … if he was as handsome as anything.”

Everyone, parents and children, have requirements. Now is the time to put them on the table. When parents know exactly what the child is looking for, they will not refuse a viable shidduch because of mis-communication. This should be a reciprocal conversation between the parent or the person in loco parentis, and the child. This must not be a confrontational discussion; rather it is a brainstorming session.

Parents! Do not believe only you know best!

You should suggest or direct your child towards important points, but you have to realize that your child is the one who will get married, and therefore, your child’s requests and wishes should be seriously considered. After all, as we have discussed in previous posts, your child is now mature enough to get married, so he is mature enough to know what he wants.

Your suggestions will be welcomed by your S/D (maybe with a roll of the eyes), but the ultimate decision must be theirs. It is their life!
On the other hand, if your child is looking for the wrong type of spouse who will not complement their qualities and character, and will not take your advice, have a third party they respect, such as a mashpia, speak to them. If your S/D is still being unreasonable and will not accept advice or redirection, then maybe this child is not mature enough to approach this step, and the subject may have to be shelved until later.

It is common that new ideas have to percolate and steep sometimes before they are accepted. Give your S/D (son, daughter) time to assimilate your words. Maybe when the subject comes up again they will now see the wisdom in your suggestion and maybe even think the idea is theirs!

This dialogue is actually good practice. Our children will have to be able to see their spouse’s point of view and not remain stubbornly attached to their own opinion. This is a good lesson in compromise and a sign of their readiness for marriage. It is also a very good occasion to see the sagacity of your child. Can they maintain a serious conversation without flying into a tantrum? Can they listen - not just hear- to the other side’s statement without interrupting and then answer in a logical and well thought-out way?
Incidentally, this is a skill which many long-time married couples have not quite mastered!

Decisions reached at this point are not by any means etched in stone. They can be changed, revised, reinstated, crossed off again and again as the search for a shidduch progresses, because priorities may shift or change.

There are times when name after name comes up, and none of them seem right for your child. When that happens, it is time to re-evaluate and see if you are being too picky or too unrealistic. Look over your lists again!

All our S/Ds are precious, but we as parents should not stand in their way by putting too high of “a price” on them. It has happened more often than necessary that a parent has refused numerous appropriate shidduchim because they were not “good enough” for their S/D. This was due entirely to the parent’s inflated ideas and not based on any real fault on the part of the proposed shidduch.

When looking for a shidduch let us not get sidetracked looking specifically for wealth, beauty and other external things. We are derailing our purpose with such narrow focus.

It could be that a proposed shidduch is not a good fit. Certainly do not accept the match, but if too many offers are rejected on spurious reasons, it is time to reconsider. It could be our priorities are skewed or our objective unreasonable or nonexistent — we will discuss this further in a separate section. In such a case, an objective observer, a mashpia, or a friend of the family should be consulted for their opinion. It is best if they know both you and your child. You can then put all the facts before them: This is what we are; this is what we are looking for; this is why we have rejected previous matches. Don’t be afraid to open up and ask for help from a mashpia or a mumche in shidduchim. Your child’s future is at stake, so do not be shy -- ask for advice. It is important to be as fair as possible when we reject a shidduch. More on this important topic another time.

Time to start

Once you have established that your child is ready to start looking, you need to open a dialogue with your S/D to discuss shiduchim, priorities, needs etc. Which parent will have this conversation with the young man or woman depends on your family dynamics. Sometimes, one parent has a better relationship with a S/D than the other. Let that parent broach the subject.
It could be that the parent that “takes care” of shiduchim is not the appropriate parent to have a heart-to-heart with the kalah meidel or chosen bocher. Let the other parent have the conversation and pass on the results. In the event a child has issues with both parents, a mashpia or other person close to the child should be asked to step in and have this conversation with him or her.
Just because there are strained relations between the child and the parents does not mean the parents should abdicate responsibility for this very important issue. If they cannot deal with it directly, they are responsible to ensure that others help their child navigate the churning sea of shidduchim.
Even if you live on shlichus in a far or isolated place, you have to make the effort to help your son or daughter. Make the first call to the Shadchan or to friends and family in a more populated area. Do not make your child do this on his/her own. They need your guidance no matter how independent they seem!
Keep in touch with all those involved by phone, email or snail mail, whatever you prefer. Show your child that you are concerned about their welfare and that you are following the matter closely.
The responsibility of success does not lie only on their young inexperienced shoulders.
The Rebbe writes in Igros Kodesh, Vol. X, p.314, that it is the parents responsibility and, in particular, it is incumbent on the father to arrange the marriage of his daughter. In Vol. XI, p. 226, the Rebbe mentions that it is the father’s obligation to marry off a son.Do not postpone looking for a shiduch for your child. The Rebbe repeatedly told young people not to wait to get married. The time may never be perfectly right, and then, too many years may have passed, and it becomes much more difficult.•