Compatibility

I have written that couples must be compatible have common interests etc. That is all true but I wonder if we really understand what compatible means. Sometimes a couple that is composed of an avowed republican and an avowed democrat, one who loves nature and one who cannot be away from civilization, one who loves to read and one who would not pick up a book if paid are actually a better match than the couple who goes camping together and has exactly the same interests. The reason is that as important as similar interests are the same values shared by the couple are the ikar - the important point, not whether he ever heard of Dostoyevsky.
If both share a derech of chessed, or of being careful  with mitzvos, or of living life besimcha, or a belief in lerning and doing, those are all permanent things which will bind the couple together and will assure that their goals are similar and the way to those goals is with similar method. If they have values and goals in common then it does not matter if the superficial is not the same, it does not matter if he likes to take long walks and she likes to read. With good values they will each compromise and have a good marriage.

Cont'd Dr. Mittman on Health Research

Dr. Mittman continues writing:

" Genetic Assessment
The organization Dor Yeshorim has increased awareness of genetics in the Orthodox community. The testing it provides is one way to alert people considering marriage as to whether, together, they are likely to have children with a specific genetic condition, such as cystic fibrosis, Tay Sachs, Canavan disease, or Bloom syndrome.
In regard to other illnesses and conditions, however, my research has unraveled many erroneous beliefs. Do they constitute a genetic condition or not? As an Orthodox physician articulated to me, “People often call me with genetic questions. There are lots of different disorders, and many people don’t have any idea whether they are genetic, or even important.”

Getting an accurate genetic risk assessment in a quick phone inquiry is rather tricky. First of all, genetics is a complex science, and demands a close familiarity with the rapidly evolving nature of the field and emerging findings of human genome research. Moreover, only a careful examination of the health history of both sides of the family would be reliable enough to be used as a basis for such an important question as “chasana or no chasana?” So, where do we go from here?

The Benefit-Burden Concept
While Dor Yeshorim offers a reliable way to do premarital testing for recessive conditions, it does not guarantee perfect health for a myriad of other conditions that are not recessive. Simply put, there is no such thing as a “free lunch.” Everything we do in life demands some compromise, some work, and yes, risk-taking.

When one gets into a car one takes a major risk for injury and even fatal accidents, G-d forbid, but one takes this risk daily because one needs to get places to carry out our routines. In other words, for the benefit of driving we have to put up with the risks that driving entails: getting lost on the way to our destination, having a flat tire, or, G-d forbid, worse possibilities. In the same way, finding our bashert means taking a chance. We hope that we and our children and loved ones will live to me’ah ve’esrim (120) in wonderful health, but we cannot predict our future, and there are no guarantees. We do not know whether the child will develop asthma, have an attention deficit disorder, or grow up to have hypertension.

The Beauty of Diversity
We have to remember, also, the special value of uniqueness, our diversity is what makes the world such a wonderful place. Having said that, if there are serious health issues in the family beyond those of the general population, it is possible to ascertain genetic risk. Just remember, it is a matter for experts. Call your doctor, and if the doctor is not sure, ask to speak to a genetic specialist. To find a genetic counselor in your area, you can log into the web site of the National Society of Genetic Counseling: www.nsgc.org.

Dr. Mittman is a certified genetic counselor and a public health expert at the Office of Minority Health and Health Disparities in the Maryland Department of Health and Hygiene.

What I want to bring to your attention with this article is that one should be discriminating when doing research on matters of health. Do not reject a shidduch out of hand because of a health problem. Consult with a doctor who can advise you.

Health in research

An important aspect of research is health.

Not just the boy’s/girl’s health, but the family’s physical and mental health.
This is not an easy thing to research, and you might not feel comfortable asking questions about this, but it is nevertheless a very important subject.
Be aware that certain conditions are not genetic, and therefore have no bearing on the future children the couple will have.
If you are not sure about a particular condition, consult with the family doctor.

Unfortunately, scrutiny on health issues tends to be more rigorous for young ladies. One shadchan’s opinion of the problem is that boys are much more marketable than the girls because of the PERCEPTION that there are more eligible girls than boys in the chareidi community, (Would the Eibishter make such a mistake as to have considerably more boys than girls?). What this means is that a boy can have a serious condition, and he will still get a shidduch. And the girl? She can have a pimple, and she won’t!
It’s the law of supply and demand. How sad that we reduce creating a new branch of Klal Yisroel to a marketplace transaction!

Dr. Ilana Mittman wrote an article on genetics and shidduchim. Here are some excerpts from her article: ' "Some may think that a woman bears the child and is therefore solely responsible for the health of the progeny. Nothing could be further from the truth! The term “it takes two to tango” certainly works in the genetic world. Both parents pass on their genetic endowment equally to the next generation. Each one of us carries about 50,000 genes (units of heredity) on 23 pairs of chromosomes. A child inherits half of his or her genetic material from the mother and half from the father." "It is essential, too, to remember that, while genes are certainly important to what we become, they work along with the environment. Unlike Tay-Sachs disease and certain other conditions that are passed directly from parents to children in a simple fashion, most conditions pertaining to health are governed by a host of genes that interact with one another – and most importantly, interact with and respond to the environment in which we live." To give a few examples, having a sibling with a seizure disorder or mental retardation does not mean that a person will have a child with either of these conditions." "Some conditions are acquired because of a difficult birth or subsequent accident or illness, for instance, and not in any way genetic. Others follow a complex pattern of inheritance, involving combinations of many different genes. In addition, and most significantly, Hakadosh Baruch Hu has given us advanced medical technology that provides effective treatment for some afflictions, like diabetes and hypertension, and cures for others." "The bottom line is that none of us is ‘genetically flawless’. It is a fact that all of us, regardless of our ‘stellar’ family medical history, carry a few deleterious genes, whether we know it or not, which may never be expressed. Virtually all of us have a family history for at least one of the following: heart disease, diabetes, hypertension, Alzheimer’s disease, and certain cancers. It is also a fact that two to three out of every 100 newborn babies will have some kind of a birth defect – most commonly, a heart defect. The vast majority of these cannot be predicted by family history, and many of them are not genetic.” "It is also a fact that two to three out of every 100 newborn babies will have some kind of a birth defect – most commonly, a heart defect. The vast majority of these cannot be predicted by family history, and many of them are not genetic. It is important to define the difference between a “birth defect” and a “genetic condition.” A birth defect is an abnormality either in structure, function, or body chemistry that is present from birth and has physical and/or mental consequences. However, a birth defect is not necessarily genetic, meaning it does not “run” in the family line. One common example is Down Syndrome (DS). The vast majority of persons with DS have this condition as a result of an accidental abnormality of chromosomal rearrangement. So, having a family history of DS does not mean that the person is any more likely than anyone else to have children with this condition.

Introduction to research

The next topic I will tackle is research. I know it is a topic that is important to many, and that is why I want to preface it with some important points.

Research is very important in a shidduch. In fact it is essential. But like all things it has to be done in the right way. Too little research and you will not get the important information you need, too much research and no one will be good enough.

The timing of research is also important: before the boy and girl meet, do all the research you can. Check references, call your friends, call anyone you want. Once you have decided that it is a good match and they start going out, one should really be sure that this is the right one. One can still make calls especially in the beginning of going out, (such as the first 2, 3 dates) when it is believed that this is a possible yes and there are some new doubts, or information to clarify. But it should be self understood that the bulk of the research has already been done.

After the couple is engaged, there should be no more research calls made. If someone specifically calls with information, one can listen and one can verify that information but do not actively continue to dig. At this point the couple is engaged and feelings are involved. Even in Lubavitch where we do not do Eirusin and we only do Tenoyim just before the chuppa, breaking an engagement is a weighty thing.

Therefore do research before they meet, clear up your doubts if necessary after they have met, but once they are engaged, do not continue doing research. After all if we have bitachon that the Eibishter is our partner in the shidduch then we have to leave it up to Him that this is the right person for our child, or that He will arange matters for the good.

There was a cute? sad? commentary on research on the web, that detailed how we would not even consider the Avos or Imaot, or even Moshe Rabeinu as in laws, if we were doing the research these days, so let us not be obsessive and if we are too close to the matter and not sure if we have done enough research we should ask our mashpia or rav for advice.

Let us keep things in prospective and not need to know when was s/he was toilet trained and we do not need to speak to their elementary teachers.

Mothers-in-Law

There definitely is a reason why most mother in law jokes are on mothers of boys and not on mothers of girls.

Rabbi Manis Friedman gave a speech about how eventually we all turn into our mothers. To a greater or lesser degree, we end up copying the role model from whom we learned our fundamentals. Therefore, a mother of girls is relatively assured that her daughter will follow in her footsteps, albeit in the daughter’s own style.

A boy’s mother has no such assurance. After all, our boys leave the house at a young age. The saying that behind a great man is a great woman is not a myth; it definitely has merit. The chumash tells us that Chava was created to be an eizer, a helpmeet for Adam, but also she was kenegdo, she was "opposite" him. If he erred she was to show him the error and encourage a proper way. Being an eizer kenegso is probably one of the hardest things wives do. A wife gets a special Siata d'Shmaya, a sixth sense, if you will, to know when her husband is going the wrong way, or sliding back. It is the job of a true diplomat to encourage and direct a husband without being a nudge or putting up his back etc. But it is the wife's job to help keep the yiddishkeit of the home at the highest level they can be for them.

This is why a mother would be even more concerned with the character of a future daughter-in-law than the character of a future son-in -law. A mother will research both carefully, but when looking for a wife for a son, that extra degree of care is exerted. When presenting yourself or your single to a shadchan, please be truthful. Present yourself in your current state, not a “virtual” future state. Secondly, when you do reserch, try to be thorough although not obsessive, and do not listen to rumors. If a rumor is persistent find out the facts behind it, do not drop a shidduch because of something that may be unfounded.

Chabadmatch

Another tool available to Lubavitchers that utilizes the very latest state of the art technology, but does so in a traditional way is ChabadMatch.com.

ChabadMatch concurrs that there is a shidduchim crisis. A lot of the webmaster’s friends were finding great difficulty in finding shidduchim, so he came up with this concept to try and help others find their spouses. The original idea grew out from the desire to get more information about potential shidduchim than the “Bochrim List” was making available.
The site creator took his idea to developers and designers, raised initial funding and built a prototype which he showed to shadchanim. With their feedback the site was tweaked to be the best that it could be. ChanadMatch is a work in progress; new improvements are added as necessary. Presently, when there are new members on the site, the shadchonim get notified. The site was also shown to Rabbonim, and it received their haskoma that it was indeed proper and okay to list names and profiles of singles in this way.

ChabadMatch started two years ago, and at this time they have about 1,950 singles registered. Since inception, 25 shidduchim came directly from using the site, and a few more happened indirectly because of seeing a profile on the site.
Just like any other tool, this database is made to be used as a springboard for your own efforts. If a promising profile is found, research has to be made; the shadchan has to be contacted, etc. Just having the profile up on the site will not bring results. New names are listed daily, so it pays to return often to the site to see if something interesting is now listed. Chabadmatch is a starting point. Use ChabadMatch to narrow down your choices. Go to the site often to see new profiles. Then follow up with the research and contacting the shadchonim, etc. Two contacts are listed for every listing. In the case where a person cannot reach either of the two contacts, one’s own shadchan or one of the shadchonim listed on the site can be asked to make the shidduch. Even the webmaster has taken a hand in helping out when necessary.

The site was created for shadchonim to have a database of singles who are looking for shidduchim. Shadchonim have access to all singles profiles, names and pictures. Feedback revealed that parents were frustrated by not being in control of the shidduch process. Waiting for a shadchan to come up with a suggestion is sometimes hard, and when the suggestions are not appropriate, a parent might well be upset and wish that there was a way they could themselves start the process.

The site empowers parents to do limited searches and offers a way to study the profiles without pictures and most without names, so they can decide if there is a profile they are interested in. They then can approach a shadchan to complete the shidduch.

The webmaster and his wife put in time keeping the site up to date and answering any queries that are sent to them. On the site now there is a ratio of about 60% girls to 40% boys. About 30 to 40% put up pictures. The administrator finds that pictures are a plus to have on one’s profile, although a shadchan can always ask for one when necessary, but it helps initially to receive that extra attention. Keep in mind that only shadchonim see the pictures; no parents see them on their searches.

The initial intake form on the site is extensive. The questions asked are insightful and make one think of what their goals and requirements are. It is a very helpful tool for shadchonim and parents as an initial parameter to see if a name is a possibility or not in the ballpark at all.

The questions on the website were thought out carefully with shadchonim so that the person describing him or herself is able to give a comprehensive profile of themselves. Naturally some will reveal more and some less. One may say this profile is even better than an interview with a shadchan because more thought goes into the writing of a profile than just describing oneself to a shadchan. When a parent or a single fills out the profile, the answers should be as complete and comprehensive as possible. Think about the impression you want people to come away with. On the site one can find all sorts of boys or girls: there are some boys who are on shlichus and plan to make a life of shlichus; there are working boys; there are girls who are on shlichus or who are working; girls who only want boys who will try to go on shlichus, or girls who are looking for both working and shlichus boys or just for working boys. There are profiles from America, Israel, South America and Europe. According to the site manager, Lubavitch has become too big, and a list of names is not enough to be helpful to a vast majority of parents who do not know who people are by family names.

The amount of information that parents can see is decided by the parent writing the profile or by the single; they can make more or less information available to parents looking at the database.
There is a choice at the end of the form where a parentor single can choose who will see their profile. The choices are:
Allow singles and parents of singles to see my profile, including my name, excluding my contact info.Allow singles and parents of singles to see part of my profile, excluding my name.
Do not allow singles or parents of singles to see any part of my profile. If you are registering your daughter and do not want anyone but a shadchan to access her profile you can choose #3 and only a registered shadchan will be able to access the information.

Why did this site succeed in having singles list their profiles while the “Bochrim List” did not? My opinion is that in 2004 when the “Bochrim List” made the attempt, people were still shying away from putting personal information on the web. But recently with the Facebook (or My Space) phenomena, this has become accepted at an alarming rate. There is a lot on Facebook that should never have been written and published, but that is a whole other article.

Because ChabadMatch is a private site, one can only go in with a password, and only parents (or registered singles), and shadchonim have access. It is as safe as possible. Writing a profile, one has a chance to connect to a much wider range of shadchonim than would be possible without ChabadMatch.

Here are some success stories at ChabadMatch: A shidduch was proposed to a girl’s family, but the parents had some reservation, and the shidduch did not go though. Some time later the girl’s mother saw the profile of the same boy on ChabadMatch. The qualities she was looking for were there in black on white, and she realized this is who she wanted for her daughter. The match was proposed again, and this time it went through, and they are B”H married. Sometimes everything is right but the time; when the right time comes everything falls into place.

In another case, one family lived in Australia and the other in England. The match came about, and they met in Israel. They are now married. Sometimes a shidduch would not be thought of because one may think the backgrounds are too disparate, but by looking at the profiles one can see that they are actually a perfect match, and a meeting proves it! It costs $18 to register at the site. The money goes to maintain the site, web design and to host it. Plans are in the works to fund-raise to be able to have a full-time administrator for the site.

One never knows who or even what is the designated shliach for a successful shidduch. Every step we take on the shidduch road is a step ahead. Even a failed suggestion takes us closer to finding a zivug for our son or daughter. Let us try every means at our disposal--our friends and families, our community shadchonim, conference calls, Bochrim lists or ChabadMatch. We never know which method will work for us. Best wishes to all of you out there looking for your zivug, and may we see you soon in the Mazal Tov pages

Ask a Friend. Ask your Family. Ask Everyone!

When you are ready to begin your search, it is important to tell everyone you know that you are looking for a shidduch for your Son/Daughter. Many shidduchim come about from friends' or family recommendations.
In fact the majority of successful shidduchim are made by family.
It is not always the professional shadchan who is matzliach or who is your shliach. If you have friends or family who are not Lubavitch, ask them anyway. Just point out that you are looking for a Lubavitcher boy.
It is not enough to tell people once that you are looking for a shidduch for your child. Sometimes, it is necessary to remind them that you still have not found someone.
The reverse is true as well. Once you have found a match, make sure to inform the shadchonim and friends who have looked for you that your child is engaged. Do not assume that they will hear on their own. Your relatives and close friends will probably hear, but others may not, and they will be expending time and effort on your behalf for no reason.
Mazal does play an important part in the search. You and your child can help it along doing your hishtadlus, which can be davening, helping someone else with a shidduch, giving tzedoka etc. It is appropriate to discuss with your mashpia what is considered suitable Hishtadlus.
Look at the article on the Chicago conference for some examples of hishtadlus mothers are presently doing.
As we said at the very beginning, it is important to realize, especially in shidduchim, that HKB"H is the one who "fiert der veldt", rules the world. He is your partner in this endeavor, and therefore, do not despair if everything does not fall into place right away. Sometimes because the future spouse is still learning, not ready, or for any number of reasons, unavailable at this time, one has to wait for the other.
We do not know how long this process can take. A mother once told me she was despairing of finding a match for her daughter as nothing seemed to come of all the names that had been offered. Two years later a name came up, and the shidduch was accomplished in a very short time. The future Chosson had just returned home from yeshiva and was now ready to get married. She told me if she had only known that she had to wait two years, she would have gladly waited instead of worried.
We cannot know if we have to wait 2 years or 2 months. What we do know is if we are diligent, if we ask everyone we know and make ourselves into worthy Keylim to receive the brocha, when the time is right, everything will fall into place.
Marrying our children is like having them. By the time the 9th month comes around we are more than ready to have this baby, but we do not know exactly when it will happen. It could be right away or it could be late. The labor could pass in a blink or be protracted. That we accept as a matter of course, although we all daven for a fast and easy labor. So why should we not accept the same for the parsha of shidduchim? Some will happen in a blink and others we will have to work hard for. Some will come shortly after we started looking and others will be long delayed.
Let us accept that the only thing we control in this instance is how much we daven and how much effort we put in it.

The Chicago Shidduchim Conference

The Chicago Shidduch Group is by far Lubavitch's most active shidduch group around.
Not only are they busy learning and networking and shaking the heavens with their peulos and halchlotos but they are determined to carry the rest of the Lubavitcher world with them.
If every city would have such dedicated ladies working on shidduchim there would not be such a thing as the much bandied "Shidduch Crisis".

This Sunday Chicago hosted the first Lubavitch Shidduch Conference. Mrs Fay Miller was the gracious hostess, who lent her house to this endeavor and had over 50 ladies Kn"h traipsing though to learn old/new ways and means to bring about more shidduchim.
After all once at a farbrengen (5711) 1951 the Rebbe poured mashke for some Tmimim and blessed them that they should find proper shidduchim. Then the Rebbe said: We speak all the time about making preparations for Moshiach. A proper shidduch and establishing a Jewish home is connected to one’s preparations for the coming of Moshiach, as the Sages say, “Ben Dovid will not come until all the souls in Guf [the supernal storehouse of souls] are finished.”
We all want Moshiach to come Now and therefore we wish to accomplish this endeavor with as much speed as possible.

A group of ladies from Detroit braved the bad weather and snow and drove into Chicago. Mrs. Tzirel Frankel came all the way from sunny California to grace us with her expertise and maybe add some more leads to her already bulging book.
Michigan, New Jersey, Ottawa, and of course, New York were represented.
Mrs. Elana Bergovoy of the Chicago group welcomed the guests and gave a short wort on the parsha.

I was honored to be able to address the audience with our Rebbe's words about shidduchim. I took the podium again in the afternoon to give some practical advice on the subject and answer questions.

Mrs Devorah Shulman from Ann Arbor, MI gave us a unique perspective on how her daughter shidduch evolved. From the first bewildering injunction from the shliach that it was time to find her daughter a shidduch until the breaking of the glass under the Chuppa. How interesting to hear that what for some almost commonplace is actually a confusing maze for others.

All present had the chance to read out profiles of young men and women. A profile is a short description of the person, age, height, personality and what it is they are looking for. No names are mentioned or other obviously identifiable characteristics. Mrs Chaya Rochel Zimmerman ably moderated and kept the ball rolling.

Rabbi Levi Bukiet, Rabbi Moshe Raitman, Mrs. Tzirel Frankel, Mrs. Chaya Sara Gurevitch and myself aired our annoyances with the shidduch process. Things like unrealistic expectations, pictures, lack of honesty in shidduch research responses and other such concerns.

The evening ended with one more session in Mrs. Leah Miller's house on the topic of Shadchonim. Mrs Tzirel Frankel led the conversation on how can shadchonim be more effective and what are the real challenges of a shadchan. It has been mentioned that unfortunately basic hakoras hatov is severely lacking on the part of the parents in this field especially as there is a lack of understanding about the amount of time involved for a good shadchan in giving a suggestion (and not just blurting a list of names).

The Halchlatos adopted by the Chicago Group were printed up for all participants to take home and remember.
These are:
* Give 18 cents a day to a Hachnossas Kallah Pushka. (one was included in the entrance package.)
* Learn what the Rebbe said about Shidduchim (Eternal Joy)
* Daven for others needing shidduchim in your city.
* Do your Hishtadlus:
*# Make a phone call regualrly for your child.
*# Help someone else with their child's shidduch
*# Help someone else prepare for a simcha.

Mrs. Frankel mentioned she suggested the following kapitlach in tehilim, specifically for shidduchim: 32, 38, 70, 71, 121, 123.

On Monday morning, before leaving, the shidduch group invited Mrs Frankel and myself for breakfast at Mrs. Bergovoy's for a review of the conference.
B"H the general consensus was that it had been a great success and hopefully many shidduchim will emerge from this event. The ladies put together a list of potential ideas to facilitate the making of shidduchim.

I will publish these ideas in a future column, at the moment I would like to discuss one idea which might be implemented shortly if Yagdil Torah can raise the funds:
It was suggested that it is difficult for parents especially when they are out of town to properly prepare their boys for the shidduch date. There are matters of Halacha and hashgofo that they should know, such as yichud or opening doors, or what subjects are appropriate on first or second dates. Also social matters such as how to apologize for tardiness and how to dress for a shidduch date etc.

Hopefully such monitoring will be made available to boys who are in the parsha of shidduchim so they should have the guidance necessary to succeed.

I hope other cities will be inspired by what Chicago has accomplished and will arrange their own groups and conferences.

And now acharon acharon choviv, let me thank the Chicago Group for a superb job, for inviting me to share in their work and a special thank you to my hostess Sarah Miller for outstanding hachnassat orchim.

Download Audio Link1
Download Audio Link2 -

Beauty is in the eye of the beholder

There is a cute true story about “beauty in the eye of the beholder” or “Al taam vareach, ein lehitvakeach.”

A shadchente was trying to fulfill the wishes of a boy who wanted to go out only with the most beautiful girl. So she set him up with a number of very pretty girls and he refused all of them. At the end of her rope she looked through her files again and saw the only possibility left was a girl that even euphemistically you could not call beautiful. She suggested it anyway, nothing else was available.

Well, he went out with the girl and called the shadchente as soon as he came home. “Why did you take so long to suggest this girl, she’s perfect, she’s the most beautiful girl in the world!”

Please realize a picture means absolutely nothing. Someone who is average looking may appear truly beautiful by virtue of their character after further acquaintance. It is a cliché because it is true.
Some people are very photogenic and although in person they may just be pretty, the camera may make them appear beautiful. Then you have the reverse--a really beautiful girl who may look only passable. The same is true in the case of boys. Boys change so much especially at the age of shidduchim. Some may be growing a beard; some may have bad skin, or the picture was taken at an inopportune moment.

A picture has another chisaron: When one meets a person one gets a certain impression at first sight but then the person starts talking and one gets drawn into the character of the person, how interesting they are or how warm, or funny etc. so even if the first look was only homely and not handsome, once one is drawn into the character of the person physical impressions lessen. When one sees only a picture the only thing that remains is the physical impression.

A picture cannot talk; it cannot show the true essence of the person. One could chv"sh reject a shidduch because a picture is less than half the person.

Another compelling reason not to pay attention only to physical beauty is that through life we all change. The years shape us in many different ways. If the main attraction was physical beauty, what will the marriage hinge on once this aspect is not what it was in the past? Therefore, although we all agree that "attraction" is necessary, this does not always depend on the physical attributes of a person.

Give and Take

Yiddishkeit believes in giving: Klal Yisroel are responsible one for the other. We give tzedokah. We look out for each other. We try not to talk Loshon Hora and hurt others. We do Hachnasos Orchim and so on.

The world at large lives by a diametrically opposite mantra: "What's in it for me?"

If Chv”sh we go into shiduchim with a "What's in it for me?" attitude we better think again, and change our philosophy. By making the list, we get a chance to reflect with our child on what they need, and weigh their requests to see how much "take" there is in them.

When a person gives the other one takes. All Yidden wish to give more than to take. Yidden are Gomlei Chasodim after all.

I heard a story during a lecture that illustrates this give and take. After one of the horrific bombings in Yerushalayim, a neighbor of a family that was on the bus took on the task of helping them out with meals, babysitting and general help during the time the family was recuperating from the injuries of the terrorist attack. The mother of the injured family repeatedly tried to give something back to the benefactors but they would not hear about it. Finally just before the benefactors had to travel to the US the injured family was able to convince their benefactors to accept dinner before their departure. The injured family send a full meal over from soup to nuts as they say.

Only after the benefactor saw the effort that the injured family put into this dinner did they realized how hard it had been for them to accept all the help and not be able to give back!

That chazal tell us is why the Aibishter asks for us to do Mitzvos so we can get rewarded. When one earns one's way it is infinitely more satisfying.

So too in marriage, it is not healthy if one side feels s/he is always giving and the other is always receiving. Both partners have to learn when to give and when to receive.

Our children must be ready to give of themselves selflessly to build a marriage, but they have to know what qualities they need in their partner that will complement theirs. They will divide their responsibilities and their goals according to their individual strength and weeknesses and will support and encourage each other. That is why they must make a cheshbon nefesh and come to understand themselves better, before embarking on a shidduch search.

They should think: "I have this quality which will be employed in the most positive way if my spouse has this other quality." This is very difficult to do, don’t we all try on Yom Kippur to do a cheshbon nefesh and resolve to improve in the coming year? How often are we really accurate in judging ourselves? I am sure the percentage for the regular person is pretty low, so how can we ask our young children to do this?

We can help them by being there for them and by helping them with our insight to figure out their nature and needs. And if we need help? There is nothing wrong, but much good, to be found in asking the help of a mashpia, a mechanech or mechaneches who knows our child well.

Keep in mind and tell your child that the end result is not a shopping list. We cannot always find every single item that we want. And even in the rare cases where one does, marriage takes work from both sides. Only if both partners put effort in the marriage will it be successful. Marriage is work, but we can make it as pleasant as possible if both sides are willing to GIVE.

Here are some adjectives for your list that might ring a bell for you:
Emotionally stable, hard-working, charitable, even-tempered, born leader, generous, flexible, agreeable, ‘aidel’, strong-willed, outgoing, patient, reserved, playful, humorous, kind, meticulous, low-key, energetic, stable, sensitive, resilient, ambitious, perceptive, open-minded.

Our requirements or our children requirements

For the past few weeks I have been writing about making a list. It might sound obsessive, but I cannot stress enough how important it is to start a shidduch search after having narrowed down and isolated the non-negotiable character traits that our children cannot live without.

First of all with the list, our children have provided us with clear black and white directions on what is necessary for them to build a Beis Neeman B'Yisroel. As explained earlier at length, we as parents were fully involved in the list-making, so we're now on the same page as our kids.

This list will help us tell the shadchonim, our family members, our friends, and our entire network precisely what we are looking for.

It may be compared to going to a trade show where there are hundreds of vendors. Some vendors we must see; some we will pass by if we have time, and others we can skip altogether. We only have 6 hours at the show, so our time is precious. We look at the catalog of the show and plot our way, listing all the vendors we must visit in their order of importance. Subsequently, we list the ones we would like to see if we have time. Now with our plan, we will accomplish the most we can in the time we have.

Similarly, we do not want to go aimlessly looking for a "good" boy or girl. We want to be specific, and we want the search to be as quickly and as easily accomplished as Hashgocha protis lets us do it. Therefore, yes, it is a painstaking job, and it will take quite some time. It may be acrimonious at times until we all agree on the goals we are all working for, but it is absolutely and unequivocally necessary to do this at the beginning. Furthermore, when our child will go out on their first date, they will have a frame of reference to see how close the date came to what they really are looking for.
How many of those indispensable character traits were matched?
What additional pleasing traits did they find?
Which trait can be compromised on?
The list becomes a signpost to our destination, and anyone who has driven in a strange city where the streets are not well marked, knows exactly how helpful clear directions are.

A caveat to us parents at this point. We wish the best for our children, and often they will pleasantly surprise us with what they can accomplish or with what direction they want to take.

The shidduch is theirs; the life is theirs, and the Bais they will build is theirs. I mentioned it before, but it bears repeating, the list has to be of their requirements, not of ours. The character traits have to match our children characters and goals, not ours. If the list we have arrived at reflects more our wishes than theirs, we have wasted our time and theirs.

I have spoken to mothers who when asked what they were looking for in a shidduch for their child would say “What I am looking for or my son/daughter is looking for?” Is that a question?

Of course what you child is looking for, you are married already! Let us have parents-child communication! Let us hope this was built into the parent-child relationship from when they were little, because at this point in time it is essential. Know what you child wants, direct and advise them, but what they want is foremost.

I personally know of a case where the parents on both sides liked each other so well that they did not even look at how compatible their children were. The important thing was to be mechutonim. I do not have to tell you how that marriage turned out.

The Perfect Mate

Make sure when you discuss with your S/D what they want in a mate that such a spouse actually exist.

A thought to ponder: “I spent my life looking for the perfect woman, and I finally found her....but she was looking for the perfect man.”

Someone who wants a partner who is giving, sensitive, ambitious and decisive, will rarely find such a person. Sensitive, decisive and ambitious rarely come together. They may not realize how their wishes contradict one another. This makes fulfilling those wishes impossible because no such combination exists. Or if it does exist, it is extremely rare. Therefore the qualities our children choose for their spouses have to make up a real person.

Imagine a face made up by a very skilled surgeon with the best eye shape and nose shape and mouth, cheekbones etc. Just because each individual feature is the "best" or the most admired by the world at that time, this does not mean that the face will be beautiful. Sometimes we see in magazines people who have changed their nose, and they looked better before!

Our children should not pick and choose random qualities . Rather, based on their own characteristics, they should come up with a possible real person.

Another contradiction is when our children look for someone very chassidish that is totally immersed in learning but who will not mind if they go out to movies or have all kinds of magazines around the house or maybe a TV in the closet. It is not reasonable to expect a chassidishe bochur to accept that. What about the influence on future children. One cannot change at the drop of a hat.
I have heard girls say that they will stop watching videos or going to movies when they are expecting. Or that they will only watch when the husband is not home. That is not reasonable.
It is not the movie alone that is the problem, it is the entire atmosphere and way of thinking that comes into the house with it. So, if she wants to be able to do that, look for a boy who is able to accept that and realize that he will not be the most chassidish of boys. He cannot be.

In some cases when your child goes out, they might choose someone who is different from the person he/she had on paper. This may happen because the list was not based on the realistic needs of the child but more on wishful thinking. Your S/D should look at their own qualities and base their list on complementary aspects for his/her partner.

Sometimes a person thinks that they will change their prospective mate. They do not realize that both will change in the course of their marriage but not fundamentally. If our child does not like a particular characteristic, they will not be able to eradicate it. If they like a particular quality, they will be able to enhance it. Never go ahead with a marriage with the thought that you will change your partner.

Make a list

Ask your S/D to make a list with all the qualities that their future Chosson/Kallah must have. It is common for our S/D to look for someone who is like their parents, an uncle or an aunt, in short a person they admire. What they need to realize is that when their parents, their uncle etc., married, they were not who they are today.

We have to explain to them that they cannot expect to marry a finished product.

Both husband and wife grew together and enhanced each others talents and gifts in order to achieve the status they have today. What our S/D should look for is those qualities they deem important in an embryonic stage. If the quality is there then, by helping each other, both husband and wife will achieve the maturity and standing they originally wished for.

In order to be able to make a list of qualities which you and your S/D believe are necessary, your S/D must first come to know him/herself. Let your child define who she/he is at this moment. It is important to realize that what we look for in a partner depends on where we are ourselves. What one person looks for just out of Seminary or while “waiting for a shidduch and learning in 770”, is somewhat different if one is now working (even part time) or involved in shlichus away from home. Priorities change, expand and contract.

This list we are making is fluid as mentioned before. Consider this your blueprint for your future, adjust the list according to your circumstances at this time. What the circumstances were last year may not be relevant enough now. And what they will be a year from now, we do not know.

Rejecting Shidduchim

I mentioned last week about the unfortunate habit of rejecting a shidduch out of hand, with very few solid reasons. He/she is not for me, or she/he is not good enough, they live in Australia, they are French, Israeli, Crowh Heightzers, they have red hair and so on and so forth, are not concrete reasons. Even more, if your child says no because a friend went out with this person and it did not work out that is not a good reason. In fact, that is a major problem, not only in our community but anywhere, and not just with girls but with boys too. Teach your children not to discuss their dates with their friends, ever! There are issues of Loshon Hora, into which I will go into in a future post. But aside from that all important fact, this kind of gossip can destroy a true zivug. I prefer not to discuss this at length now, because the present topic, what and how parents and young man or woman should get ready to look for in a shidduch is very important, But please all of you out there, who are presently involved in shidduchim, think carefully before saying no. Do not think that shidduchim come with a written guarantee of getting your zivug no matter what. You have bechira in this too. If one rejects a zivug, one may get a second chance but not davka. There is a story story about a bocher who brought a list of names to get a Brocha for shiduchim from a godol, (not in Lubavitch). The godol said that the majority had already met and rejected their zivug and of those, 5 had lost it completely because their zivug was married with children. If this makes you hesitate a fraction of a second before saying no next time, it is worth it. In conclusion, especially in today’s climes when it seems so much more difficult to find and make shiduchim, do not reject a possible suggestion out of hand.

What Are You Looking For?

A parent may think they have an idea of what their child needs and likes.

They could be totally wrong.

You need to sit down with your child and discuss what each of you wants.
It may sound facetious but think of it as it is sung in “Fiddler on the Roof”: “For papa, make him a scholar. For mama as rich as a king. For me, … if he was as handsome as anything.”

Everyone, parents and children, have requirements. Now is the time to put them on the table. When parents know exactly what the child is looking for, they will not refuse a viable shidduch because of mis-communication. This should be a reciprocal conversation between the parent or the person in loco parentis, and the child. This must not be a confrontational discussion; rather it is a brainstorming session.

Parents! Do not believe only you know best!

You should suggest or direct your child towards important points, but you have to realize that your child is the one who will get married, and therefore, your child’s requests and wishes should be seriously considered. After all, as we have discussed in previous posts, your child is now mature enough to get married, so he is mature enough to know what he wants.

Your suggestions will be welcomed by your S/D (maybe with a roll of the eyes), but the ultimate decision must be theirs. It is their life!
On the other hand, if your child is looking for the wrong type of spouse who will not complement their qualities and character, and will not take your advice, have a third party they respect, such as a mashpia, speak to them. If your S/D is still being unreasonable and will not accept advice or redirection, then maybe this child is not mature enough to approach this step, and the subject may have to be shelved until later.

It is common that new ideas have to percolate and steep sometimes before they are accepted. Give your S/D (son, daughter) time to assimilate your words. Maybe when the subject comes up again they will now see the wisdom in your suggestion and maybe even think the idea is theirs!

This dialogue is actually good practice. Our children will have to be able to see their spouse’s point of view and not remain stubbornly attached to their own opinion. This is a good lesson in compromise and a sign of their readiness for marriage. It is also a very good occasion to see the sagacity of your child. Can they maintain a serious conversation without flying into a tantrum? Can they listen - not just hear- to the other side’s statement without interrupting and then answer in a logical and well thought-out way?
Incidentally, this is a skill which many long-time married couples have not quite mastered!

Decisions reached at this point are not by any means etched in stone. They can be changed, revised, reinstated, crossed off again and again as the search for a shidduch progresses, because priorities may shift or change.

There are times when name after name comes up, and none of them seem right for your child. When that happens, it is time to re-evaluate and see if you are being too picky or too unrealistic. Look over your lists again!

All our S/Ds are precious, but we as parents should not stand in their way by putting too high of “a price” on them. It has happened more often than necessary that a parent has refused numerous appropriate shidduchim because they were not “good enough” for their S/D. This was due entirely to the parent’s inflated ideas and not based on any real fault on the part of the proposed shidduch.

When looking for a shidduch let us not get sidetracked looking specifically for wealth, beauty and other external things. We are derailing our purpose with such narrow focus.

It could be that a proposed shidduch is not a good fit. Certainly do not accept the match, but if too many offers are rejected on spurious reasons, it is time to reconsider. It could be our priorities are skewed or our objective unreasonable or nonexistent — we will discuss this further in a separate section. In such a case, an objective observer, a mashpia, or a friend of the family should be consulted for their opinion. It is best if they know both you and your child. You can then put all the facts before them: This is what we are; this is what we are looking for; this is why we have rejected previous matches. Don’t be afraid to open up and ask for help from a mashpia or a mumche in shidduchim. Your child’s future is at stake, so do not be shy -- ask for advice. It is important to be as fair as possible when we reject a shidduch. More on this important topic another time.

The First Step: Evaluate Your Child

We need to look at our child and assess their readiness to form a family of their own. How to decide if your child is ready?

Each case and each child is different. We know that intellectually; Let us apply it practically.

Just because one child went in one direction and the other one has paid lip service to our belief that they are exactly like their brother or sister, now is the time to listen to their voices, to hear what they think they want.

We are not just stating the obvious. Many times parents do not realize that even if two children may seem to be very similar, they are still individuals with individual wants and needs. Just as each labor and delivery is unique, so too, each child's needs are unique, and their shiduchim are unique. When our Chachomim tell us "Chanoch L'Naar al pi Darko" (teach the child according to his needs,) they are directing us to be specific in dealing with each of our children.

Often where there is a close relationship between parent and child, the parent can see the signs that the child has reached the maturity necessary for marriage. In other cases the child may openly tell the parents s/he is ready to be married. In still other cases, the child might be mature enough to marry, but not secure enough of his/her feelings to believe themselves ready for such a commitment. They might even feel so insecure that they won't broach the subject with their parents. It is up to the parents to talk to their children and to encourage them.

Some kids believe they have to be perfect themselves before trying to raise a family. As we all know, perfection is a chimera. Until Moshiach comes we live in an imperfect world. Explain to them that no one is perfect, and no one gets married knowing all that there is to know. Marriage means maturing, growing and learning together. If you believe your S/D is ready for a shidduch, say so, and encourage your child to go ahead.

On the other hand, do not push a child who is not ready. It will only backfire. The bottom line is that it rests upon us as parents to look at our children and determine when they reach the right time. Evaluate their capabilities and their maturity. Then if they are ready - even though WE may feel WE are NOT ready for this -go ahead and start looking into shiduchim.

If you are not good at reading your children or even if you are, get advice from a Mashpia, someone who knows your family and your child well and can advise you. Age alone is no indication of readiness. Some kids are more ready at a young an age than others who are years older.

In some cases the kids have had a friend who has gone though a bad experience in marriage, or r"l the parents' marriage is not one to make an example of. They are understandably scared of getting married themselves. It is beneficial to have a mentor, a mashpia, and sometimes a trained professional speak with them to alleviate their fears, and help them go through with shidduchim. Doing this before one starts with shidduchim will prevent a valid and good shidduch falling apart because of fear of marriage.

Generally, I believe that it is a good thing to start looking earlier rather than later. First of all, if the couple is younger when they marry, they are more flexible about each other's foibles, and they are not so set in their ways that compromise is difficult. They are also more idealistic and less "earth bound" pragmatic, cynic, or what you would call it.

Secondly, when our child has enjoyed his/her own independence, with his/her own money, job, and maybe apartment, the demands for the qualities a mate has to have become more detailed and more insistent. Our child may believe they are more "in touch" with what is good for them than a parent and they may not let themselves be guided by a parent as easily as when they were younger and more unsure of their opinions. They may find it difficult to give up hard won independence and have to share with another person, even more, have to adjust their life and make "space" for someone else.

This is especially true of older singles that have an established career (which in the case of a girl, might have to continue in a different city). At their stage they may try to find someone who will fit into their lives, and will not make allowances for major changes in their own lives or lifestyles. Suffice it to say that it is easier all around if we have the zechus and the Siyata d'Shmaya to marry off our children when they are (relatively) younger.